A Tiny Introduction to the Great Lie

Shaky Kingdom: A Tiny Series on Christian Nationalism | Day 1

The principle lie of Christian nationalism is that right now, you need to be very, very afraid.

In most churches around this country, there are people doing everything they can to convince fellow congregates that the government is stealing their rights as Christians away. In place of the spirited, testifying tongues detailed in the Acts 2 account of Pentecost, many Christians today are deeply concerned with exceptionally earthly matters. Regardless of what issue or issues that are of primary concern for them, Christian Nationalists want you to be deeply afraid.

They want you to be angry, to be shocked and surprised. And, as an antidote to this overwhelming fear, anger, shock, and surprise, they want you to reclaim power. By taking power, you reestablish yourself as a leader over that which fears you. By chopping off the head of your adversary, you quench your anger. By taking back control, you shift the unequal distribution of power so that you now hold the element of surprise.   

As we walk through this brief series together, I want to ask you to ignore and actively refute this great lie overtaking your siblings and thriving in your churches. I want you to take refuge in the gifts of Christ and to lead the lost among your congregation to the yoke that is easy. I’m asking you to reject what Paul calls the spirit of fear and timidness (2 Timothy 1:7).

In 2 Timothy, Paul also encourages us to receive the gift of power, but I want you to pay attention to the difference between how Paul conceptualizes power and how Christian Nationalists conceptualize power.

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For the Nationalist, power comes through political overtaking. In order to “restore” Christ to power, we need to elect a certain politician, pass a particular policy, or destroy a widespread ideology. This power is, by its very nature, humanly defined. In order to receive or establish power, you need to take action. You need to vote or give money or sign petitions or raise awareness. The emphasis is on you and the mechanism by which you attain power is on earth.

The power Paul describes in 2 Timothy 1:7 is gifted to us by way of the Spirit, and it does not come alone. The power Paul conceptualizes is coupled with love and self-control. It is not the hatred of another that motivates power-taking, it is the love of others that facilitates power-receiving. It is not an active power-taking, in which you need to rise against an exterior force. Instead, power is coupled with the act of self-restraint, in which the entity you rebel against is your own human desire and tendencies.

Over the next few days, we’ll discuss what it might look like to be a people genuinely concerned with the rot in our own communities and began to cast a vision for a countercultural liberation movement characterized by love, vulnerability, quietness, and self-restraint. This is branded as a tiny series because the problem of Christian Nationalism is generational and gigantic in its scope. I won’t have all the answers on how we solve this overwhelming and dangerous trend, but my hope is that the Spirit might be fed by your attention to this issue, and that you might be encouraged to combat it each time it rears its head.

Prayer: Give me doubt against the fear from my misguided impressions of the world. Give me the courage to trust that a holy war is waged with surrender. Give me an accurate vision of myself that I might repent for what I have done and better align myself with the vision you have of me in your world.

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